During a recent tour of the Holy Land, Pope Francis was accompanied by Rabbi Abraham Skorka and Muslim leader Omar Abboud. Commentary, Philippians 3:4b-14, Rev. “I press on toward the goal” (3:13-14). 0 ratings While he did not despise “the day of small things,” he laboured to hasten on to the day of large things,-, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος—“but stretching forth to the things before.” The participle ἐπεκτεινόμενος, followed by the dative of direction, carries in it a vivid image-the keen attitude of the racer stretching his body out- ἐκ-and toward - ἐπί-the goal. For me to write the same things to you is not tedious, but for you it is safe.Beware of dogs, beware of evil workers, beware of the mutilation! This week – our first week – we were challenged to memorize Philippians 3:14. κατὰ σκοπόν is “in the direction of the mark,” and is not to be rendered “according to my aim,” with Pierce, following Augustine's secundum intentionem; or “in a prescribed course,” with Peile; or “along the mark,” that is, within the marked line, with Macknight. This was the full compensation for his losses, the glorious reward of his fidelity. Philippians 3:12-14. Philippians 3:14-15 NIV - I press on toward the goal to win the - Bible Gateway. Philippians 3:13. Philippians 2:23-24 Commentary. Philippians 3:14. Philippians 4:14-23 All Your Needs Will be Provided Colossians 3:1-2. But this calling exists in a sphere of moral elevation, high or heavenly in its connection with the most High God, by whom it is issued to men. We cannot run our race like the hare of the "Tortoise and the Hare" fable, in which the hare took a nap during the race. "In this short passage from Paul's letter to the Philippians, these verses begin and end with something between an exhortation and a plea." ", "In keeping with the vivid imagery drawn from the Greek games that pervades this section there is still another explanation of the "upward call" that seems the most reasonable explanation of all. 14 I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Log In/Sign Up . High calling, [ tees (Greek #3588) anoo (Greek #507) kleeseoos (Greek #2821)] - 'the calling that is above' (Galatians 4:26; Colossians 3:1); the "heavenly calling" (Hebrews 3:1). Philippians 3:14. Job 16:12-13; Lamentations 3:12. Finally, my brethren, rejoice in the Lord. § 20, 2. The prize is to be found only at the goal, and to that goal the racer ever strives. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, Ει δολιχον εδραμον, προς τῳ τελει εδει με ανειναι, και μη μαλλον επιτειναι, For the prize of the high calling of God -, anō) - that is, which tends to the skies. A list of the best commentaries on Philippians ranked by scholars, journal reviews, and site users. which the apostle was called by Christ from heaven to run for and win. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. Read Philippians 3:14 commentary using Robertson's Word Pictures of the New Testament. that if the main direction of a life be right, God will reveal to a man the points in which he is wrong. It is from God-a Divine summons that pierces the spirit and ensures compliance, but it is in Christ, for it is a call which the blood of Christ consecrates, and to which His grace gives effect. ῝εν δέ—“But one thing I do.” Such, with so many expositors, we regard as the proper supplement; not ἐστί, with Beza; nor λογίζομαι, with Heinrichs; nor the following verb διώκω, with Pierce and van Hengel. The Center for Excellence in Preaching, resources from Calvin Theological Seminary: Comments & Observations, Textual Points, Illustration Ideas, 2016. Philippians 4:9-10 Commentary. Collange refers to J-F. Collange, L"ptre de saidn Paul aux Philippiens.]. Following Paul’s Example - All of us, then, who are mature should take such a view of things. Philippians 3:4-6 Commentary. Philippians 4:08-13 The Secret of Contentment. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race (, "Each believer is on the track; each has a special lane in which to run; and each has a goal to achieve. I press on towards the goal. Bernhardy, p. 181. Philippians 3:14: I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. The word occurs in Comedy, Inscrr. Those who listen are designated . “Behind” measures the distance from the period at which he writes, back to the day when he heard the words—“I am Jesus whom thou persecutest.” These past attainments were forgotten; that is, the apostle did not rest and luxuriate in them-Upward and onward was his motto. Ð½Ð¸. He did not allow anything to deter him from his goal. Philippians 3:7-14 Running to Win. Prayer. Thus from the context we learn that eternal life involves an intimate and full knowledge of Jesus Christ (3:10), the complete release from "self" (3:10-11), or perfection (3:12), unhindered and perfect service rendered to God, complete and total satisfaction, and happiness and fulfillment (Revelation 21:4). Philippians 3:14: “I press toward the mark for the prize of the high calling of God in Christ Jesus.”What is the “mark?” The “prize?” The “high calling?”. Footnotes. ... Philippians 3:13-14. Philippians 4:11-13 Not that I speak from want, for I have learned to be content in whatever circumstances I am. That this idea of a crown was continually in the minds of the New Testament writers, we may see from the language used by St. Paul elsewhere (1 Corinthians 9:25; a Tim. Study the bible online using commentary on Philippians 3:14 and more! The goal marks the end of the race. 11 If by any means I might attain unto the resurrection of the dead. Pressing on to the goal. Not for nothing did God bestow upon us memory; not for nothing do His servants recollect themselves, look back, call to mind, remember. However, the majority of the letter is composed of pastoral concernsencouragement, exhortations, and counsel. I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. âGoalâ: âThe goal-marker. But it is not a call of naked Godhead, of bare Divine authority; it approaches us in Christ Jesus. Philippians 3:1-6 Losing Religion to Find Salvation. Some of these same tensions might have motivated Paul in considering, at least rhetorically, his past a "loss" in comparison to a new way of living and being in Philippians 3:4b-14. The noun σκοπός is used in the Septuagint for the Hebrew מַטָּרָה, H4766, to denote the point which an archer aims at. Therefore "the prize of the upward call" probably does not refer to the Rapture. Van Hengel insists that διώκω must have an expressed accusative; and not being used absolutely, it must govern ἕν. John Piper Oct 28, 2007 11 Shares Sermon. Hendriksen notes, âWith all his heart the apostle desired to be completely raised above sinâ (p. 174). He would receive a prize when he reached that goal. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. ", "the prize of the upward call" probably does not refer to the Rapture. For this reason it is termed ‘a heavenly calling’ (Hebrews 3:1). Ad destinatum, Greek: kata skopon dioko. Nor can we acquiesce in the view of Chrysostom, followed by Meyer, that ἐν χριστῷ ᾿ιησοῦ is to be connected with διώκω. Philippians 1:1-2 Paul’s Greeting to The Philippian Church. See St. John Chrysostom of the necessity of good works, (Greek: log. Philippians 3:14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. It is possibly one of those words which must have been common in colloquial Greek (cf. This is a consequence of the forgetting of all that is behind. The term “forgetting” is used with special reference to the figure here employed, for the apostle cherished the memory of former manifestations, and thanked God for the least of them. Philippians 3:14 The *emperor Augustus allowed retired soldiers to live thereafter they had supported him in a battle in 31 *BC. Philippians 2:21-22 Commentary. I needed to know more about the verse. "After each event they had a herald announce the name of the victor, his father"s name and his country, and the athlete or charioteer would come and receive a palm branch at their hands" (G. Glotz, "Hellenodikai," in C. Daremberg and E. Saglio [eds. It is needless to distinguish between and in the Apostle’s thought. This passage invites us to reflect on what we value most. Philippians 4:1-7 The Secret of Victory Over Worry. Philippians 2:1-08 Unity Through Humility. “In the direction of the mark.” Exactly parallel is Acts 8:26, . The three men embraced each other before the Wailing Wall (or Kotel, the remnant of the ancient wall that once surrounded the Herodian Temple). Yesterday’s blessings or experiences wouldn’t do for today. notes, “the prize marks the position of the goal”. It is a heavenly or upward calling, that is, it originates in Heaven and calls us to Heaven (Hebrews 3:1). To write the same things to you is not troublesome to me, and for you it is a safeguard. p. 65) and of the uncertainty a man is always in of his salvation. unto the prize of the high calling of God in Christ Jesus. [Note: Motyer, p177. On the other hand, see Buttmann's Lexilogus, p. 232. Christ. But soon I began to have questions. Hymns and Music: "Since the Lord is My Salvation" Text: Carolyn Winfrey Gillette, Tune: NETTLETON 18.104.22.168 D ("Come, Thou Fount of Every Blessing") A new hymn based on Philippians 3:17-4:1, Psalm 27 and Luke 13:31-35 was written for The Presbyterian Outlook magazine for Lent 2016 and available with the music. And surely it is sufficient to stimulate ardour, and sustain energy, since it is the realization of man's highest destiny-the woe and sin of the fall not merely neutralized, but a higher glory conferred than the first man of our race originally enjoyed; not the first Adam, but the second Adam being the type as well as the author of the new life with its glory. The Christian life is especially like the longer races where the runner must sustain a winning frame of mind over a longer period of time. Philippians 3:14 Context. Philippians 4:11-12 Commentary. Explanation and Commentary of Philippians 3:14 Paul has renounced his former life of earning salvation by works and discipline. 15 All of us, then, who are mature should take such a view of things. The reward or prize offered by this calling is eternal life (Titus 1:2; Romans 6:23). The purified life in heaven is, in a word, both the goal and the prize. What does Philippians 3:14 mean? Read full chapter. —The object of the race is the incorruptible crown (. ) Treasuring Christ Together Because He Is More Valuable Than All Else. Philippians 4:1-7 The Secret of Victory Over Worry. 16 Only let us live up to what we have already attained. Although it would give a satisfactory sense to take these words with (so e.g., Myr., Ws. What we value most is likely demonstrated by how we spend our time and how we spend our resources. At first it might look okay. . To write the same things to you, to me indeed is not grievous, but for you it is safe. Philippians 1:22-30 The Christian Life is a Battleground. The phrase seems to carry much the same meaning as Hebrews 3:1, . A recent Reuters poll reveals that Americans value “time” first, with “career,” “success,” and “money” coming in as close seconds for certain groups of people. Philippians 4:6 Commentary. The coming day will burn them up,” says the Lord who rules over all. It sees in the expression, [Note: Hawthorne, p154. The things that are in front are not the prize, as some suppose, but the things that lie between him and the prize, along the distance which is still to be gone over ere he reach the goal. 15 So this is the way in which all of us who are mature should be thinking, and if you are still thinking differently in any way, then God has yet to make this matter clear to you. New Revised Standard Version. Philippians 3:1-6 Losing Religion to Find Salvation. Already and not yet. It is hard to say whether the apostle carries the figure so fully out as Grotius, Hoelemann, Am Ende, and others suppose, to wit, that he represents God as βραβευτής, summoning by heralds the runners into the course. (1-2) Warning against the influence of legalistic Jews. The Greek Father remarks- ἐν χριστῷ ᾿ιησοῦ τοῦτο ποιῶ, φησιν. 2 Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh! (1 Corinthians 9:24). ], Dictionnaire des antiqus grecques et romaines [Paris: Hachette, 1900-1963] 3,1,60-64). Nevertheless he pursued the goal while living on the earth because he wanted to get to know the Lord as well as possible before going into the Lord"s presence. If he move away from the course prescribed, he misses the mark, and loses the garland: for racing is not recreation, where one may turn aside as fancy leads him; the path is chalked out, the law of the course must be observed, and the aim and effort must always be κατὰ σκοπόν. He would only reach that goal when he entered the Lord"s presence and saw Him face to face ( 1 John 3:2-3). They had been working together to foster greater understanding between … Continue reading "Commentary on Philippians 3:4b-14" "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". [Note: Wiersbe, The Bible ..., 2:88. Pressing Toward the Goal With Maximum Effort (Philippians 3:12-16) In many ways, we live in a very sporty nation. Philippians 3:14, Heartlight - Free Christian PowerPoint Backgrounds. Chapter 3. 1. ... 2012 at 5:27 pm Theresa, the next study (3:14b) indicates that our goal is the smile of our Lord when we meet Him in our entrance into heaven. Its effect must be seen in the sanctification of the believer’s life on earth. Philippians 3:1 Finally, my brethren, rejoice in the Lord. The goal marks the end of the race. Only Meyer's argument against it cannot hold, for he objects, that in such a case the calling would be common to all Christians, a conclusion which we believe. We are studying Philippians 3:7-14 for Sunday, February 3. Perhaps akin are uses like Thucyd., 6, 31, ; Hom., Odyss., 3, 72, (“for the sake of business,” Ameis-Hentze). Philippians 3:12–14. Contrast with this exulting thought Omar KhayyÃ¡m, xxxviii. and N.T. Paul must complete his race and reach the goal in order to be given the prize. This prize is perfect likeness to and full glory with Christ, for which Christians were led to renounce their sins, believe on him, and devote their life to his service. It seems that, like the Corinthians, the Philippians believed that they were already living in the eschatological age where salvation is fully consummated and realised. The adverb ἄνω characterizes the call, and the phrase is parallel to Hebrews 3:1. But the words are far separated, and the natural union is with κλῆσις- ἐν marking its medium or sphere of operation. In Philippians 3:12-14, Paul again emphasised to the Philippians the progressive nature of the Christian life. There is another reason this is not a proper identification. There was not much "letting go" about Paul, but rather an example of the truth that the regenerate believer must appropriate the sanctifying grace of God by actively obeying him. The runner in the heavenly race could make no progress in his own strength, but in Christ Jesus what was weak in him becomes strong, and instead of despair he is full of hope. This quality will have to be part of the makeup of the Two Witnesses. press. 14 I am racing towards the finishing-point to win the prize of God's heavenly call in Christ Jesus. God will catch up (rapture) into heaven every Christian regardless of how he or she has run the race ( 1 Corinthians 15:51-52; 1 Thessalonians 4:15-17). 16 Meanwhile, let us go forward from the point we have each attained. There was unity of action, and therefore assurance of success; his energies were not dissipated; his eye was single, and therefore his progress in the race was visible-, τὰ μὲν ὀπίσω ἐπιλανθανόμενος—“forgetting the things behind.” The use of the compound middle verb is Pauline, the preposition giving the image of “over and beyond,” and so intensifying the idea of the simple verb. First 30-days on us! Breaking with the Past. God has called every believer to salvation so we may obtain that prize. ], "In keeping with the vivid imagery drawn from the Greek games that pervades this section there is still another explanation of the "upward call" that seems the most reasonable explanation of all. ", "Each believer is on the track; each has a special lane in which to run; and each has a goal to achieve. Commentary on Philippians 3:12-21 (Read Philippians 3:12-21) This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. 1 Clem., 5:5, , where it is perhaps suggested by our passage. … Continue reading "Commentary on Philippians 3:4b-14" Philippians THE RULE OF THE ROAD Php 3:16. “Now they do it to obtain a corruptible crown.” The prize is certainly eternal perfection and blessedness- “an incorruptible crown.” It is to be enjoyed only at the termination of the course. Greek. Philippians 4:08-13 The Secret of Contentment. It sees in the expression tes ano kleseos ["the upward call"] an allusion to the fact that the Olympian games, which included foot-races, were organized and presided over by agonothetes, highly respected officers called Hellenodikai. Philippians 1:15-21 Christ is Preached. Philippians 3:4-14 New Testament Lesson Philippians 3:4b-14 If anyone else has reason to be confident in the flesh, I have more: 5 circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Paul’s Letter to the Philippians. The prize—The object of the race is the incorruptible crown (1 Corinthians 9:25) which the apostle was called by Christ from heaven to run for and win. From which we also eagerly wait for the Savior : As Philippians would eagerly await a visit from the emperor in Rome, even more so should Christians eagerly await the coming of their King – Jesus Christ. Such a construction does not need the repetition of the article, of which usage Winer has given many examples. The Rapture is not a reward. Bisping distorts the figure when he makes the σκοπός Christ Himself: it is the calx or τέρμα. From which we also eagerly wait for the Savior : As Philippians would eagerly await a visit from the emperor in Rome, even more so should Christians eagerly await the coming of their King – Jesus Christ. But here the addition of suggests that the Apostle has before him the final issue of the calling which belongs to those who have endured to the end, who have run with patience the race set before them. By the phrase τὰ ὀπίσω are not to be understood the things which in Philippians 3:5-7 the apostle has already condemned: for these things-that is, trust in lineage, blood, sect, zeal, and law-belonged to an antecedent period altogether. 3. For the prize of the high calling of God in Christ Jesus; the prize which God’s heavenly calling has in view. "The high calling" is not Paul's calling as an apostle by God from heaven, but that of all Christians to salvation in Christ, which coming from, invites us to, heaven, where accordingly our minds ought to he uplifted (1 Thessalonians 2:12). More Philippians commentaries. Jan 8, 1984. One day … Compare the language in Revelation 11:12. “It 3 will not leave even a root or branch. This is the temper of patience.It enables a person to plod determinedly on. Then we would notice a crack in the foundation. This commentary has been through Advanced Checking.. Paul had a holy dissatisfaction with where he was at, so he kept pressing on. It may not be spectacular, but such a person will go on toward perfection. We cannot run our race like the hare of the "Tortoise and the Hare" fable, in which the hare took a nap during the race. Philippians 3:1-3 Commentary. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. . âI strain to reach the end of the raceâ (Tay). The prize probably refers to the reward faithful believers will receive at the judgment seat of Christ ( 2 Corinthians 5:10). Scripture: Philippians 3:2–16. But in his Christian course he did not repose on memories. Letter of Joy. Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. prize. This passage invites us to reflect on what we value most. No shout, or voice of archangel or trampet here, as in 1 Thessalonians 4:16. Philippians 3:13–14 Brothers, I do not consider that I have made it my own. Upgrade to Bible Gateway Plus, and access the New Bible Commentary. Hilda Bright. Meyer calls it the genitive of subject. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 12 I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. ], The prize would come at the end of the race, when he had attained the goal, but not before then. Cf.Romans 8:30 and Hltzm., N.T. There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. Other People's Commentary (NT) entries containing Philippians 3:14: Philippians 3:14 Philippians 3:13 : Philippians 3:15 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. It is that post at the end of the race upon which the runner fixes his attentionâ (Hawthorne p. 154). If we fail, we lose the reward, but we do not lose our citizenship. For the prize of the high calling of God in Christ Jesus; the prize of the high calling of God in Christ Jesus, κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ, "This is a far cry from the teaching on sanctification which calls believers to "let go and let God". This is emphatically . (3) An attitude of moving ahead in the present: Keep moving! Both really point to that unbroken and complete fellowship with Christ which is attained through the power of His resurrection, that resurrection being the condition of the believer’s victory over sin and death, and making it possible for him to enter the “house not made with hands, eternal in the heavens”. Philippians 4:8), and also by St. James (James 1:12) and St. John (Revelation 2:10). While this phrase marks the aim of the race, the words ἐπὶ τὸ βραβεῖον express the final object, the coveted crown. becoming like Christ. There is a significant contrast between the citizens of earth as described in Philippians 3:18-19 and the citizens of heaven as described in Philippians 3:20-21. b. The apostle did not detain himself with things behind, nor did he linger among things round about him, but he stretched forward to things which he had not yet reached. Philippians 3:4b-14 Commentary by Sarah Henrich Paul pictures himself as a man in the middle, a man who has literally changed his pursuits almost in midstride, and is jubilant. Luke described the city called Philippi as a *Roman ‘*colony’(Acts 16:12). As a *Roman *colony, itscitizens possessed the same rights and laws as those who lived in Italy. Paul has written this letter, in part, to thank the Philippians for the gift they have sent him (4:10ff.). What we value most is likely demonstrated by how we spend our time and how we spend our resources. Philippians 3:14-16 New International Version (NIV). . âGod"s heavenly callingâ (Con). The real prize of this calling is the blessedness of dwelling with God, and this is the hope of the Christian calling. Philippians 3 – Leaving Law and Pressing On to Jesus A. Philippians 4:14-18 Commentary. Commentary on Philippians 3:4b-14 View Bible Text . Philippians 4:8 Commentary. These life transitions never started from "scratch." τῆς ἄνω κλήσεως τοῦ θεοῦ ἐν χριστῷ ᾿ιησοῦ—“of the high calling of God in Christ Jesus.” The prize, as the genitive indicates, is connected with the Divine calling. “The upward calling.” The Apostle seems to mean that the is the (so also Lips.). Philippians 3:19, ESV: "Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things." âIn Christ Jesusâ: One cannot receive eternal life without Jesus Christ (John 14:9). 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